Wednesday, March 13, 2013

Catholic Social Justice- Part One ( and HABEMUS PAPAM!!!)



One of my pet peeves is the misrepresentation of Catholic Social Justice Teaching. Mostly because people either completely misunderstand Church teaching on the matter or they intentionally distort the truth and cherry-pick quotations to suit their purposes.

This is the first of a series of posts about this wonderful body of teachings given to us by the lord through his Church. It will not be an exhaustive treatment; I hope, rather, to break the larger concept into bite-size pieces and present them so that those of you who take the time to read will (hopefully) learn something new or gain a fresh perspective.

What IS social justice teaching?

Catholic social justice teaching refers to a collection of principles that guide a person in making decisions about their behavior in the world-specifically, behavior toward others and especially those less fortunate. It is an example of development of doctrine: the teachings have always been true, but they have not always been put to paper or formally taught as a single body.

Rerum Novarum (by Pope Leo XIII in 1891) and Quadragesimo Ano ( by Pius Xi in1931) are often cited as examples of early formal social justice teaching. In truth, social justice teaching goes back to Christ- and even reaches into the Old Testament. Social justice teachings remind us to be grateful for the blessings we have from the Lord, and to not be greedy about what we have.

Old Testament social justice directives include:
Deuteronomy 15- Loans to other Israelites must be interest free, and in the end of the seven year (sabbatical) cycle, those free loans are to be forgiven. The Israelites were called upon to help their countrymen who needed it- and to always be mindful of the debt that owe to the Lord, who provided the abundance they had to be able to share with those in need.  

Levitucus 23:22- When harvesting a field, you must leave some of the crop behind for gleaners. This allows the poor to work for their share of the grain, rather than begging for it...preserving their dignity. Remember, too-this gleaning was key in the story of Ruth...who becasme an ancestor of Jesus Christ.

I could go on and on. I won't right now, because there is much to say over the series.

In conclusion- I first celebrate and offer a prayer for Pope Francis I, who was elected only 2 hours ago. I had planned this series on social justice for some time and his election tells me the nudging came from the Holy Spirit!

Lord, strengthen your servant Francis I. Fill him with your Holy Spirit, that he may faithfully fill the shoes of the Fisherman and guide the world closer to Jesus Christ. Amen.

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